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Monday, February 18, 2019

Human Rights In Tibet :: Human Rights Essays

In 1949, newly communist chinaw atomic number 18 sent 35,000 troops to invade Tibet (Tibet give birth Group UK 1). The year later(prenominal) that a treaty was made. The treaty acknowledged sovereignty over Tibet, just now recognized the Tibetan governments autonomy with respect to inherent affairs. The Chinese violated the treaty on legion(predicate) occasions, though. This lead to the discipline Uprising in 1959, and after that, the exile of the Dalai Lama, spiritual leader of Tibet, and many governmental leaders (Office of Tibet 1).During and after the Chinese invasion of Tibet, there was bay window destruction of Tibetan buildings. Over 6,000 monasteries, temples and other cultural and historic buildings were destroyed. The content of the thousands of buildings destroyed was taken back to China and sold (Office of Tibet 3). The Tibetan citizenry tried to rebuild their country, but the political leader who tried to live the recuperation policy was forced to resign from office shortly after (Office of Tibet 2).During the National Uprising alone 87,000 Tibetans were killed. Another 430,000 died in the fifteen long time of guerilla warfare that followed. Sources also say that up to 260,000 have died in prisons and in labour camps (Tibet Support Group UK 3). Also, 200 unarmed civilians were killed during non-violent protests amongst 1987 and 1989. Over every last(predicate) 1,200,000 Tibetans have died since 1959. That is roughly one fifth of the population of Tibet (Office of Tibet 1). That does not include all of the deaths of Tibetans during the Chinese invasion, and all of those who froze to death trying to head for the hills Tibet.The Tibetan people who survived the killing were denied what most consider primal freedoms. ane of which is freedom of religion. Tibetan religious practice was forcibly suppressed until 1979 (Tibet Support Group UK 4). Also, in early 1989, Chinese authorities undertook a turn tail to tighten control over religious practice. This campaign intensified the crackdown on the pro-democracy movement (Churchward 1). The campaign affected Catholics, Protestants, Muslims, and Buddhists. Another religious suppression on the part of the Chinese is that they have banned public celebrations of Tibets enceinte Prayer Festival because China believed that it would lead to nationalist demonstrations (Churchward 2). Now all Tibetan churches, mosques, and temples must be registered, and to do so, they must meet official standards (Churchward 1). Also, the only people permitted to perform religious duties, according to Document 19, are those who after examination are deemed politically reliable, patriotic, and law-abiding (Churchward 3).

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